I talked about informal learning in my last blog. We learn more informally than formally. Informal learning transpires in everyday life events, work, conversations and collaboration of people.
The natural accountant in me thinks about debits and credits all the time. Wait, wait, don't run and hide this is not about teaching you accounting. But let me put forth just this one lesson from accounting: for every debit there is a credit. This is really not an unusual idea. The Chinese have a philosophy called the Yin and the Yang. That is contrasting forces complement each other. One needs the other. A debit is not complete without the credit, a yin is not complete without the yang.
So it is with learning. If we learn informally, that is with out the structure of a formal place of learning like a school or college, who is the teacher? We have teachers roles clearly defined in formal learning process. They organize the learning activities, provide material to achieve outcomes of intended consequences, and measure it. If you are at university you can look up teachers in a database to determine if you want to take their class, or not. So it is clear we know the teachers of our formal learning experiences. Who is the teacher of your informal learning experiences?
Informal learning has it good side and bad side. We can learn good character from good teachers of character or we can acquire bad character from our informal teachers. For example, just about everyone agrees that racism is bad. Yet people learn racism to this day. There is no Racism 101 offered at universities that formally teach people to be racist (far as I know, so help me God). It is part of that 80% of informal learning. Someone teaches it to others, some collaborate with others in the workplace to teach and learn the ways, some see demonstrations and model the example when they learn racism. Funny all those examples sound just like philosophies of teaching (Pratt).
How we know if we are informally learning good or bad is a function of critical thinking and mindfulness. Simply asking questions and being aware of what you are learning.
I was at a Pastoral Migratoria meeting one day. The US Senate was still debating immigration reform. Someone mentioned a negative comment from an opponent of immigration reform. In my past, I have come to despise a few of these opposition leaders. Mere mention of the name John Boehner conjured up negative emotions, rejecting all his policies and perspectives. But this time I hear a voice say " He is opportunity for prayer." I turned to see Elena Segura, from the Chicago Catholic Archdiocese. My friends around me said "yes, she says that often."
I recognized this as an informal learning experience. What a wonderful perspective it is to think of the "enemy" as one in need of prayer. All the lessons from the Bible streamed into the critical thinking, Love thy neighbor, love thy enemy, love conquers all, love never fails. I am not one of those people that pulls chapter and verse out of my hat, but I recognized the teaching. Opportunities for prayer seemed to embody the spirit of love and hope that through prayer that person will come to see mercy and treat humanity with mercy. That day Elena was my teacher. I have used the 'opportunities for prayer' many times since then.
Now when someone does something disagreeable, like lying or misrepresenting the truth, I just respond with they are an opportunity for prayer. And the best prayer for that opportunity, in my opinion, is the Lords Prayer.
What will you teach today?